导读
Eudora Welty
李泽玮 译
《民主森林》是一本最出色、最美丽的书,它是一本更为罕见、更具原创性的书。它完全由美国摄影师William Eggleston的雄辩照片组成,并以自传的方式开头,以生活为背景。
开篇的照片向我们展示了一片宁静而被呵护的广袤的草地、田野和牧场,在一年的落叶之季,它们与道路相隔一段悠闲的距离,穿过一排广袤的树木,被古老森林的一条臂膀保护着。一棵树荫哨兵站在敞开的谷仓旁。标题是:“早春在梅费尔,我在向日葵县的家庭种植园。”这个地方柔和的乡村色彩被拍摄出来。视野内,无人迹。
我想我们已经得到了第一个信号,那就是这本摄影集——完全是他自己的——是个人选择的结果,当它打开时,变成一个个体,它将继续形成自己。我们不会期望照片的顺序会限制这种自由。在我看来,这个秩序更重要的是与人类价值观的凝聚力和亲和力。我们有理由认为,摆在我们面前的这些照片是Eggleston漫长而杰出的职业生涯的巅峰之作。
所有的照片都有固定的拍摄对象。从伦敦梅菲尔区(Mayfair)开始,对威廉·埃格尔斯顿来说,似乎有了更大的空间。现在他是孟菲斯的居民,他一生都在为他周围的世界拍摄模范照片,并以此记录它的方式。这些照片从他在密西西比的家乡开始,广泛地辐射到美国各地,触及欧洲,一直延伸到柏林墙。 他把自己的书命名为《民主森林》,这个名字包含了他向我们展示的一切。
这些照片的范围很广,差异很大,变化很大。在风景画、城市风景画、街景、路边画中,在每一个公共汇合点上,在梦想的远景和引人注目的特写镜头中,在数小时的黑暗和光明中,他阐述了构成我们日常世界的东西。那里有什么,不管多么奇怪,都可以毫无疑问地接受;熟悉感会让我们不知所措。
特别的是,在所有这些照片中,你会看到 人的存在是徒劳的,因为这些照片包含了奇妙的内容,而且是有目的地选择的。这并不是说照片否定了人的存在。这不是照片要表达的。无论在哪里,你都能发现它的生动之处。
这是一个户外炊具的特写镜头,上面放着一把血淋淋的斧头,叫作“河边”。
这是一辆红色跑车的前半部分,已经被拆下来,停在州际公路旁的一棵树下;它的散热器格栅上满是灰尘。 它似乎是个人的手工艺品,就像一副假牙的上半部分,人们在旅途中丢失了它。
在孟菲斯一个建筑工地的临时围板上,有人挥舞着蘸着软焦油的棍子,画出了一座大桥,像鸟儿的翅膀一样在波涛汹涌的巨浪中展翅飞翔,并试图拼出“孟菲斯”,最后成功地将“S”变成了一个美元符号。
这是一个快餐路边站的柜台。它堆满了未清理的塑料盘子,全都滴着红色的水,就像一张警察现场犯罪现场的照片,上面用番茄酱写着给你的信息(“在我再次杀人之前抓住我”)。
但是照相机告诉我们那里没有人。一个不可磨灭的例外是,一个年轻的孩子独自站在某个城市一个荒凉的街角:他以流浪汉的严肃神情凝视着镜头。他也顽强地出现在其他场景中,但不为人所知。
事实上,埃格尔斯顿先生对各个地方的精妙的照片从他对人类因素的敏锐洞察力中汲取了力量和意义。人类——我们眼前所见的事物的肇事者、受害者或抛弃者——是这些地方的照片有能力移动和扰乱我们的原因;它们总是让我们知道,人类是它们被创造的原因。
他拍下了我们遗留在身后的每一件事,从漏油到可口可乐。他抬头一看,看到了大烟山(Great Smoky Mountains)和一团很像幽灵的薄雾,仿佛漂浮在密西西比牛津附近的一个墓地上。他拍摄了爬满墙头的常青藤,在骚动中像勃鲁盖尔镇的农民一样活跃,而他却拍到了乡村的微风。
他把镜头移近一朵世俗的牡丹.我们对它的一瞥就像一次参观:它是如此开放和宽敞,以至于我们所有人都可以进去,坐在里面喝茶。根据图片说明,这张照片是在丽兹酒店对面的波士顿公园拍摄的——这是下一个拍摄类比的地方。实际上,他可以把我们自己的手放在质地和物质上。他在我们的手指和拇指之间夹了一片叶子,只有在那一刻,它才会从含苞欲放的树上冒出来。事实上,这就是他的技能所表现的:它使它所展示的东西变得容易理解。
但其中一张照片包括:旧轮胎、胡椒博士机、废弃的空调、自动售货机、空的和脏的可口可乐瓶、撕破的海报、电线杆和电线、街道路障、单向标志、绕行标志、禁止停车标志、停车表和挤在同一路边的棕榈树卡尔科达到了标志占用空间的饱和点。
他把镜头举到杂草的高度,向我们展示了附近的杂草,它们锯齿状的叶子从人行道的裂缝中向上推挤,而在远处的同一个画面中,亚特兰大的摩天大楼也在拔地而起,而且比杂草还多。摩天大楼拔地而起,就像一群恶霸,计划着从高处侵占这座城市,或者统治这座城市。他穿梭于迈阿密、亚特兰大和匹兹堡的天际。我们建造的防御工事不可能带来人类的最后一滴鲜血。他以位于达拉斯的德州州立图书馆为视角进行了测试。在我们的记忆中,这座图书馆是约翰·肯尼迪总统遇刺案的案发地,有着不可磨灭的印象。
事实上,当埃格尔斯顿拍摄到那些高大而昏暗的竖井从空荡荡的夜间街道上拔地而起时,他想起了“古国”沙漠中的“两条巨大的、没有树干的石腿”,以及残缺不全的基座上的铭文:“我是奥兹曼迪亚斯,万王之王。看看我的作品吧,你们这些伟大的人,绝望吧!”
这些非凡的、引人注目的、诚实的、美丽的、毫不保留的照片都与我们在当今世界的生活质量有关:它们成功地向我们展示了当下的点滴,就像一棵树的横截面。照片把它从中间穿过去了。
他们关注世俗世界。但是没有比世俗世界更有内涵的主题了!当你看到世俗世界如此公开和大量地肯定什么时,你就有话要说了。埃格尔斯顿的镜头展现了这一点。 他细致入微的照片达到了美感。他们所要告诉我们的一切,千姿百态,通过作品的美传达给我们。
他对色彩的敏感和精确运用,以及色彩的变化和强度,都有一种特殊的美。我们看到了燃烧垃圾的天蓝色,阳光的金色斗篷,或者枯萎病;在停车场的人行道上,一棵大树试图再一次从一条裂缝中爬上来,但它滑倒了,呈现出一种抒情的绿色。
特别是红色:可口可乐的红色横幅、锡耶纳的红锈,越来越红的强度,我们深入到城市去。红色被传播了,忙碌和令人担忧,收集和运行通过十字路口像传染。纯红色:菲斯水晶汉堡店的内部,家具和所有的东西,完全是用红宝石色的塑料制成的。悸动的红色,就像交通发出的震动。
在《民主森林》中,时间是原原本本的,但正如我们先前所知道的,过去,在它闪烁的光和阴影中,也是这本书不可分割的一部分。(我认为,如果出于新发现的原因,读者有必要重新阅读这本书,那么他们有权回到书的开头。)在家乡——世界上任何一个家乡——长远的观点就像记忆的观点:它向我们同时展示了一切。
再回过头来看看梅菲尔区内外的照片,我们可能会理解和回应人的存在和人的缺席的本质问题。这是埃格尔斯顿的全家福照片,摆放在图书馆的桌子上——一排坚实的祖先像一艘没有摇晃的船一样平静。现在,在阁楼上,他的相机离屋梁很近,那只手也在屋梁上刻着那个神秘的东西的首字母——相机让我们读懂了——它的原始主人。
但这本书是我们的写照。我们必须看到这一点。我们应该做好心理准备,把这幅肖像看作是一幅真实的肖像,是在灵光乍现、灵感迸发的时刻拍摄的。
这是一本直率而勇敢的书,它的制作需要艺术家的勇气。
这是自传体作品,就像其他许多自传体作品一样,也可以被看作是一组幻象。只要在这方面,对《民主森林》的自传体方法已经使我们所有人都参与其中.
我们自己看待问题的方式最近可能遇到了麻烦。如今,不仅是我们所看到的世界,人类的眼睛本身有时也似乎是闭塞的,就像白内障从内部变厚了一样。我们已经习惯了我们所处的环境,对门外的世界所发生的事情已经麻木(也许是出于自我保护),现在我们接受了它的不断恶化。 但Eggleston对他的世界的看法是清晰的,对我们自己的世界也是如此。
在William Eggleston的国家,人们珍视他的作品,因为它清晰、真实、意图强烈。如果我们没有在书里遇到他,看到他的作品,或许我们永远不会知道如何通过想象的力量构思,塑造,并持续不断的去了解所有一些。
事实上,我们有一个幻想。 William Eggleston像魔术师一样,把人们从浅色、烟雾和人的缺席中唤醒。
不管有没有幻想,他仍然是一个从不轻视现实性的摄影师:他与现实性一起工作,并在现实性中工作——这是我们所有人所面临的不证自明、坚持不懈的世界。
人类所看不见的,仍然是这些地方的照片携带着这样的力量移动和打扰我们的原因,到最后,在某种程度上鼓舞了我们。
清澈的泉水从家乡的某个地方涌出,因为对Eggleston先生来说,人的本真就从那里开始,我们从后续可以看到它:它变成了一条河流,或从旁边,或从下边流过它流经的每一个地方。无论如何去阻塞水流,它会再次冒出头来。本真不可战胜。
Introduction
Eudora Welty
The Democratic Forest, a most remarkable and beautiful book, is what is even rarer, an original one. Consisting entirely of the eloquent photographs of the American photographer William Eggleston, it begins as an autobiography might, with a setting for a life.
The opening photograph shows us a quiet and cared-for breadth of meadow, field and pastureland, set back at an easeful distance from its road, led to through a line of wide-spaced trees in the leafing spring of the year, protected on the upper side by an arm of the old forest. A sentinel shade tree stands beside the open doored bar. The caption reads: 'Early spring at Mayfair, my family plantation in Sunflower County The place has been photographed in its tender rural colours. No one is in view.
I think with this we have received the first signal that this book of photographs - he has made it wholly his own - is a result of personal choosing, that it will proceed to form itself, as it opens out, into a personal whole. We won't expect the photographs to be fitted into the kind of sequence that would confine such a freedom; the order is, to my mind, the much more significant one of cohesion, of affinity with human values. The body of photographs before us might, with cause, be seen as the culmination of Mr. Eggleston's long and distinguished career.
All the photographs have place as their subject. From Mayfair on, places appear to have loomed large for William Eggleston. Now a resident of Memphis, he has been spending his life making exemplary photographs of the world around him and thereby recording its ways. These photographs that begin with his home place, which is in Mississippi, radiate widely over the United States, touch on Europe, go as far as the Berlin Wall. He has called his book The Democratic Forest, a title to embrace all he shows us.
The photographs range widely, they are highly differing, richly varying. In landscapes, city-scapes, street scenes, roadside scenes, at every sort of public converging-point, in dreaming long view and arresting close-up, through hours of dark and light, he sets forth what makes up our ordinary world. What is there, however strange, can be accepted without question; familiaritv will be what overwhelms us. The extraordinary thing is that in all these photographs, wonderfully inclusive and purpose. Fully chosen as they are, you will look in vain for the presence of a human being. This isn't to say the photographs deny man's existence. That is exactly what they don't do. Everywhere you find the vividness of his presence.
Here's a close-up of an outdoor cooker and a bloody hatchet laid down upon it, called Near the River!'
Here's the already stripped and de-wheeled front end of a sports car, at rest under a tree by the Interstate; its radiator grille bites the dust. It seems a personal artifact, like an upper plate of false teeth that's being lost on someone's way between one place and the next.
On a temporary hoarding at a construction site in Memphis, some hand wielding a stick dipped in soft tar has left a drawing of a big bridge spread like the wings of a bird over the chopping waves, and has tried to spell Memphis and succeeded, to the last touch of turning the 'S' into a dollar sign. Here is a just-vacated counter in a fast-foods road stop. It is stacked with uncleared plastic plates, all dripping red, like a police scene-of the-crime file photograph complete with its message to you ('Catch me before I kill again) written in tomato ketchup.
But the camera tells us nobody is there. The indelible exception is the young child photographed standing alone on a desolate street corner in some city: he stares back at the camera with the gravity of the homeless. He, too, is tenaciously present in other scenes while remaining invisible.
Indeed, Mr. Eggleston's masterly photographs of places draw their strength and their significance from his never losing his own very acute sight of the human factor. The human being - the perpetrator or the victim or the abandoner of what we see before us - is the reason why these photographs of place have their power to move and disturb us; they always let us know that the human being is the reason they were made.
He has photographed every tell-tale thing we leave behind us, from leaking oil to spilled CocaCola. He has looked up and caught the emanations of the Great Smokev Mountains, and a mist very like a ghost that appears to be drifting over a graveyard near Oxford, Mississippi. In photographing ivy crowding over a wall, in commotion as lively as a townful of Brueghel peasants, he has got a picture of a country breeze. He moves his camera close upon a great worldly peony; our glimpse into that is as good as a visit: a bloom so full-open and spacious that we could all but enter it, sit down inside and be served tea. It was photographed, according to the caption, on Boston Common across from the Ritz Hotel - which is the next thing to photographing an analogy. In effect, he can lay our own hand on texture and substance. He puts between our finger and thumb the slipperiness of a leaf only in that moment coming out of the budding tree. Indeed, this is what his skill pertorms: it makes what it shows accessible.
But one photograph includes: old tyres, Dr Pepper machines, discarded air-conditioners, vending machines, empty and dirty Coca-Cola bottles, torn posters, power poles and power wires, street barricades, one-way signs, detour signs, No Parking signs, parking meters and palm trees crowding the same kerb. 'Karco' (p.38) reaches the saturation point of sign-occupied space. His camera, held at weed level, shows us weeds close-to, shoving up their saw-toothed leaves through a crack in the pavement and, at a distance back in the same frame, Atlanta's skyscrapers on the rise too, proliferating and more rampant than the weeds. Skyscrapers rear up like bullies planning to overrun the city, or running the city, from on high. He moves about the skylines of Miami, Atlanta, Pittsburgh. No last drop of blood could come from what we've built as fortifications. He tests it with a view of the Texas State Book Depository in Dallas, indelible in the world's memory as the source of the gunshots that killed President John F. Kennedy.
Indeed, when Mr. Eggleston photographs the tall and darkened shafts rising, vacated from the emptied night-time streets, he brings to mind 'two vast and trunkless legs of stone' in the desert of the 'antique land' and the inscription that remains on their ruined pedestal: 'I am Ozymandias, king of kings. Look on my works, ye Mighty, and despair!'
These extraordinary, compelling, honest, beautiful and unsparing photographs all have to do with the quality of our lives in the ongoing world: they succeed in showing us the grain of the present, like the cross-section of a tree. The photographs have cut it straight through the center. They focus on the mundane world. But no subject is fuller of implications than the mundane world! When you see what the mundane world so openly and multitudinously affirms, there is everything left to say. Mr. Eggleston's camera brings it forth. His fine and scrupulous photographs achieve beauty. All that they have to tell us, in all their variety, reaches us through the beauty of the work.
There is especial beauty in his sensitive and exacting use of color, its variations and intensities. We see the celestial blue of burning trash, the golden cloak of sunlight, or blight; the slip of a tree trying to push its way up one more time through one more crack in the parking-lot pavement is a lyrical green. But particularly there is red: the banner red of Coca-Cola signs a hundred strong, the Sienese red of rust, further and further intensities of red, the deeper into the city we go: red caught in the act of spreading, hectic and alarming, collecting and running at large through the intersections like a contagion. Solid reds: the interior of a Memphis Krystal Hamburger house, furnishings and all, a creation entirely in ruby-red plastic. Throbbing reds, like vibrations being given off by the traffic.
Time in The Democratic Forest is the galvanic present, but as we were earlier made aware, the past, in its flickerings and shadowings, is also integral to this book. (I take it as the viewer's stand-ing privilege of turning back to the book's beginning if the need is felt to re-visit it for freshly discovered reasons.) In the home place - any home place in the world - the long view is the one like memory's view: it shows us everything at once.
Turning again through the photographs of Mayfair, exterior and interior, we may apprehend and respond to the essential matters of human presence and human absence. Here is the Eggleston photograph of the family portraits set out on a library table top - a solid row of ancestors as calming as an unrocked boat. And, in the attic now, his camera lifts close-up to the roof beam, into which the same hand that hewed it also carved - the camera lets us read them - the initials attesting to that mysterious thing, original ownership.
But this book's our portrait. We must see that. We should be prepared to see the portrait as a candid one, taken in a flash of inspired insight, at the psychological moment. It is a forthright and brave book; it is made with the bravery required of an artist. The autobiographical work, like much else that is autobiographical, can be taken as well for a set of visions. If only in this respect, the autobiographical approach to The Democratic Forest has engaged us all in its implications.
Our own way of seeing may have recently been in trouble. These days, not only the world we look out upon but the human eye itself seems at times occluded, as if a cataract had thickened over it from within. We have become used to what we live with, caloused (perhaps in self-protec- tion) to what's happened to the world outside our door, and we now accept its worsening. But the Eggleston vision of his world is clear, and clarifying to our own.
In his own country, we have always valued William Eggleston's work for its clarity, veracity, strength of intention. Perhaps we couldn't have known until we met him in this book, seen it at work, the strength of imagination that conceived it, shaped it and consistently informed it all. Actually, what we have here is a set of visions. Like a magician, William Eggleston has raised them out of light, color, smoke and an absence of people.
Visions or not, he remains a photographer who never trifles with actuality: he works with ac- tuality, and within it - the self-evident and persisting world confronted by us all. The human being, unseen, remains the reason these photographs of place carry such power to move and disturb us - and, by the end, somewhat hearten us.
A clear spring rises somewhere on the home place, for the human strain begins there for Mr. Eggleston, and we see in it what follows: it turns into a river that runs through, or underneath, every place succeeding it. Whatever is done to block it or to stop its flow, it surfaces again. Pure nature proves itself in likely or unlikely places.